arriah wrote:Ive already made this argument!!!!!metis wrote:Then please expand on it.
You can win new civs/ maps
arriah wrote:Ive already made this argument!!!!!metis wrote:Then please expand on it.
I think the topic of cloning and stem cells deserve a topic of their own, as the ethical implications of them are hotly debated and it gets into some pretty deep topics. One example is whether or not the identity of the cloned fetus is actually distinct from that of the original fetus. Stem cells is a whole different topic I believe also, and I do not really want to get into the topic.arriah wrote:@farran34
I still disagree. So cloned fetuses are not human and may be slaughtered? When humans are cloned they will not be human an have no rights according to you.
And stem cells will have "potential humanity" but not be considered human.
farran34 wrote:One example is whether or not the identity of the cloned fetus is actually distinct from that of the original fetus.arriah wrote:@farran34
I still disagree. So cloned fetuses are not human and may be slaughtered? When humans are cloned they will not be human an have no rights according to you.
And stem cells will have "potential humanity" but not be considered human.
farran34 wrote:I think the topic of cloning and stem cells deserve a topic of their own, as the ethical implications of them are hotly debated and it gets into some pretty deep topics. One example is whether or not the identity of the cloned fetus is actually distinct from that of the original fetus. Stem cells is a whole different topic I believe also, and I do not really want to get into the topic.arriah wrote:@farran34
I still disagree. So cloned fetuses are not human and may be slaughtered? When humans are cloned they will not be human an have no rights according to you.
And stem cells will have "potential humanity" but not be considered human.
For the mere sake of me not wanting to debate these topics (As I stated I am mostly done with the thread), I will not argue that it is a possible counter example.?
You still have not argued how a baby is human yet not a fetus. What is the distinction you are using for this??
Why is infanticide wrong?
It would be nice if you can make a positive argument in this area.
I''ve never worked with human genetics but I''m pretty sure that I once observed a mutation in a population of rodents because it wasn''t present in the fairly large sample I collected in one year but was there in one juvenile individual from the sample I collected the following year. I''m pretty sure that it didn''t come in via gene flow from surrounding populations either as none of them showed any heterozygosity at that locus.sgtroflcopter wrote:Furthermore, most potential mutations have never been observed.
frycookofdoom wrote:Let''s see if we can get this thread locked as well.
@arriah your gay
Ive got identical twin cousins. They do think and act more similar to each other than they do to their non-identical sister. However, its hard to say whether this is primarily due to identical genomes or the fact that they did everything together through college. For twenty-five years I was never able to tell them apart. However, since they have started leading separate lives I can usually distinguish them from their mannerisms.sgtroflcopter wrote:DAE think identical twins are the same person?farran34 wrote:One example is whether or not the identity of the cloned fetus is actually distinct from that of the original fetus.
I think that the meaning of my posts is being lost in translation. I didn''t say that I was in WWII but that my great uncle was. I have identical twin cousins, my dad and his brother are fraternal twins. I have one masters degree, in mammalian taxonomy.iwillspankyou wrote:I wounder about you metis: how old are you to be in the IIW - and how many twins have you - and how many masters?
You have more English than I do Norwegian, which is none.iwillspankyou wrote:Im from Norway - and as you maybe have guessed - English is not my native language. I have pretty good English language - i guess if i misspell a little (without any translator) you will get my meaning.
Why is infanticide clearly bad for society? If it is performed in the same way abortion was meaning you are required to go to the doctor and not do it illegally ext.arriah wrote:farran34 wrote:I think the topic of cloning and stem cells deserve a topic of their own, as the ethical implications of them are hotly debated and it gets into some pretty deep topics. One example is whether or not the identity of the cloned fetus is actually distinct from that of the original fetus. Stem cells is a whole different topic I believe also, and I do not really want to get into the topic.
For the mere sake of me not wanting to debate these topics (As I stated I am mostly done with the thread), I will not argue that it is a possible counter example.
You still have not argued how a baby is human yet not a fetus. What is the distinction you are using for this?
Why is infanticide wrong?
It would be nice if you can make a positive argument in this area.
But I dont have to argue those things because it is not the position I took... As I have stated before my position is that since there is yet a logical answer for that it become irrelevant and we move on to other factors.
Abortion being illegal is clearly bad for society but infanticide is not... Thus, my position.
Edit: I mean infanticide IS bad
What do you mean by self-aware? I found this definition of self-awareness and have trouble believing most new-born babies would have this: "Self-awareness is a psychological state in which people are aware of their traits, feelings and behaviour. Alternately, it can be defined as the realization of oneself as an individual entity."metis wrote:If one is going to argue that abortion is ethical because the fetus is not self-aware then it''s hard to say infanticide, up to the age of self-awareness, would not also be ethical. However, as I stated some posts ago, there is considerable variation as to when humans become self-aware and it''s even possible that some become so in utero.
farran34 wrote:Why is infanticide clearly bad for society? If it is performed in the same way abortion was meaning you are required to go to the doctor and not do it illegally ext.arriah wrote:But I dont have to argue those things because it is not the position I took... As I have stated before my position is that since there is yet a logical answer for that it become irrelevant and we move on to other factors.
Abortion being illegal is clearly bad for society but infanticide is not... Thus, my position.
Edit: I mean infanticide IS bad
There have been moral philosophers who argue that infanticide is not wrong actually, but just socially not accepted.?
I would argue that perhaps abortions in a utilitarian sense are better for the world (not certain however), but I am uncertain that something such as infanticide would not also be better for the world in a utilitarianismarriah wrote:Ok, Im not prepared to argue that, but even if you are right and babies arent considered "human" you still havent addressed the rest of the issues and my other points still stand.farran34 wrote:Why is infanticide clearly bad for society? If it is performed in the same way abortion was meaning you are required to go to the doctor and not do it illegally ext.
There have been moral philosophers who argue that infanticide is not wrong actually, but just socially not accepted.
farran34 wrote:I would argue that perhaps abortions in a utilitarian sense are better for the world (not certain however), but I am uncertain that something such as infanticide would not also be better for the world in a utilitarianism?arriah wrote:Ok, Im not prepared to argue that, but even if you are right and babies arent considered "human" you still havent addressed the rest of the issues and my other points still stand.
Most of the arguments for abortion in a utilitarian sense could also be used for infanticide. Population of the earth, unhappy lives, neglect, giving women choice, and among other things.?
Also another important idea to note is most do not argue infanticide is wrong because it would make society worse off, but because there is something inherently wrong with infanticide, and I think this argument has some real value.
farran34 wrote:I would argue that perhaps abortions in a utilitarian sense are better for the world (not certain however), but I am uncertain that something such as infanticide would not also be better for the world in a utilitarianism?arriah wrote:Ok, Im not prepared to argue that, but even if you are right and babies arent considered "human" you still havent addressed the rest of the issues and my other points still stand.
Most of the arguments for abortion in a utilitarian sense could also be used for infanticide. Population of the earth, unhappy lives, neglect, giving women choice, and among other things.?
Also another important idea to note is most do not argue infanticide is wrong because it would make society worse off, but because there is something inherently wrong with infanticide, and I think this argument has some real value.
farran34 wrote:I think it is flawed to simply be a strict consequentialist, and ignore the actual action itself and just look to the consequences, yes.
Edit:?I think it is flawed to simply be a strict consequentialist, and ignore the actual action itself and just look to the consequences.
This is what I should say, I am not necessarily saying yes to your question, as I think there are reasons for stating an action is wrong without looking strictly at the consequences.
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